Tuesday, September 30, 2014

Perspectives and Personalities of a Primitive Utopian Society

             






The suburban memoir Holy Land written by D.J. Waldie outlines the development of California’s first suburban area. The typical structure and content of a memoir usually consists of the personal life story of the author from their perspective, but in contrast, Holy Land discusses the historical accounts of Lakewood’s beginnings. Waldie discuses the founding of the Lakewood area and the roles people assume when building a new perspective. However, this concept of living a utopian lifestyle with perceptions of how a city should look ultimately prohibits a community from developing on its own. Through the use of facts, personal observations and the attitudes of the residents, Waldie gives the audience insight to suburbanization and the affect that a desire for a utopian society has on the development of cities and personal character.


In the text, Waldie addresses how the Lakewood area was planned with a focus on the image that the society was trying to uphold, ultimately leading to decisions being made without a concern for long-term stability. In the 1950s, many young couples sought out the perfect house, and when consulting with salesmen, “Husbands and wives selected a floor plan, signed a sales contract, looked at a map of the tract, and accepted the house they were assigned” (36). These houses were built to please the customer, and without fail, many new buyers made purchases. The desire for living a high-class lifestyle outweighed all other conditions that are usually addressed when purchasing a home, such as the quality of the neighborhood or the schools in the area.  was beginning to resemble an established town, however structurally the  “foundations [of the houses] are hardly more than a foot deep. It took a bucket excavator only fifteen minutes to dig each one… The crews poured 2,113 foundations in a hundred days”(41) thus illustrating the lack of precision and time taken into building each new household. Many of these houses failed to meet requirements because of the focus on quantity over quality, which lead to issues concerning safety. Waldie humorously states how, “Houses in Southern California are built as sketchily as possible, while still able to shed rain. Walls are thin cement skin over absence. Roofs are important here, but only when it rains. The rest is for modesty” (42), blatantly stating the faultiness of rapid suburbanization. From an outward appearance the houses are “modest” yet the foundations are unstable as well as the people residing there. This image of perfection leads to a misperception of stability, both physically and socially rendering the development of the city.

 Many city planners were focused on economic and financial gain, therefore deemphasizing other social aspects, such as recreational areas, which are important when developing a residential area. With the city so focused on the amount of houses they could fit per acre, “the city built a park under the power lines, since no house can be built under the wires. The city built jogging paths, playgrounds, picnic shelters and restrooms. They planted a meadow of California wildflowers around the base of one of the transmission towers”(52). Since the city was in need of recreational space, the convenience of building parks where housing was not an option was considered economically beneficial. Waldie also humorously explains how California “wildflowers” are “planted” around the transmission tower because in a utopian society, nature and suburbanization hypothetically coexist, but this is not the case. Waldie acknowledges the parks but reveals the mindset of the city planners who lack understanding of the park’s purpose. Recreational venues are built to bring a community together rather than being used for the convenience of the space to fulfill a need. The majority of the Lakewood area started out as farmland and progressed into suburban area and when designing the city, developers imported and strategically placed trees, “because trees are thought to encourage business growth [and] the state’s redevelopment law encourages cities to plant trees with borrowed money” (26). This idea of importing and planting trees for economic benefit became popular but ironically the trees were for promoting business growth rather than being planted out of concern for the air quality of the city. Ironically, Lakewood is labeled a “Tree City” meaning that the city is commended for “replacing [trees] that die,” however; “when the city replaces the tree, some of the residents kill it again”(56). The mindsets of the residents are questionable and by noting their perspective, Waldie forces the reader to question their intentions. On the surface the facts about the trees of Lakewood have a positive appearance, yet the mentality of people is skewed.

By examining the topic of beauty, Waldie addresses how the residents of Lakewood are blinded by the concept a perfect society thus disregarding all flaws.  During his walks home from city hall, Waldie openly questions, “ What is beautiful here? The calling of a mourning dove, the others answering from yard to yard. Perhaps this is the only thing beautiful here” (13). At first glance, the area is beautiful but when given the opportunity to observe closely, the flaws are revealed. The use of this rhetorical question, “what is beautiful”, one can respond with the trees that were strategically placed, or the houses that have been built in quantity rather than quality but these are not actually beautiful.  The dove symbolizing purity and beauty in this quote is not singing but is mourning due to a loss of nature that comes with the suburbanization of these natural areas. Waldie continues with this idea of beauty and suburbanization by stating, “Every map is a fiction. Every map offers choices. Its even possible to choose something beautiful”(47). This metaphorical map addresses how the perception of a city does not always correlate with reality. In attempt to create a utopian society, developers made decisions related to an idealist perspective but were not able to execute it successfully. Although Waldie acknowledges that Lakewood was not a perfect utopian society in many ways, he still calls it his home.
Many topics noted in the memoir discuss the appearance of the town, which reveals the high focus on the idea of living a utopian lifestyle. These subjective standards, which many societies have created for themselves, lead to decisions to be made that replace quality with quantity and create a sense of superficiality. Waldie’s observations reveal the unexpressed concepts concerning suburbanization and explain the interworking of the city revealing the mentality behind many of the initial decisions made. For a city to become a utopia it must be given the opportunity to gradually grow independent of the perspective of the people and have the ability to fulfill the need of those in search for a place to call home.

Waldie, D.J. Holy Land: A Suburban Memoir. New York: Norton, 1996, 2005. Print
           






Wednesday, September 17, 2014

A Primitive Utopia

              The suburban memoir holy land written by D.J. Waldie outlines the history of the developing of one of California’s first suburban areas. Interestingly, this memoir does not follow the typical structure and content of a memoir, which usually resembles a biography. In Contrast, holy land discusses the historical accounts of the town’s development through use of facts, the life stories of people and some personal retellings of the author’s childhood. The memoir focuses on the founding of the Long Beach, Lakewood area and its beginnings as well as Waldie’s observations made while working and walking home from city hall. The purpose of holy land is to give the audience a new perspective and insight on the suburban areas they call home and the influence that our desire for a utopian society has on the development of our cities and character.
            In the text Waldie addresses how the Lakewood, Long Beach area was planned with a precision to effectively house specific groups of people and was designed for the highest economic and financial gain. Not only were decisions made without regards to stability and efficiency but were made based on the image that the society was trying to uphold. In the 1950s, many young couples sought out for the perfect house and “tried to match the skeleton of Douglas fir to the watercolor rending of the model in the sales process with its printer’s process blue sky and spindly eucalyptus tree” (37). These houses were built to please the customer and without fail, many new buyers made purchases. The construction of the houses however was questionable because of the desire for quantity over quality. This perception of quality was to be found in the appearance of the city and was depicted through Waldie’s discussion about the placement of recreational and natural beauty.
            With the cities so focused on the amount of houses they could fit per acre, when discussing recreational matters, “the city built a park under the power lines, since no house can be built under the wires”(52). The sad truth of this statement is that there was no actual discussion in regards to parks but the convenience of the space made the development of a park economically beneficial. The mindset of the city planners, from Waldie’s observations, are that on the surface the places we consider home are superficial yet the interworking’s of the city lacks stability in the sense of morals compared to individual profit.
            In holy land D.J. Waldie addresses many concepts and causes the reader to assess the text written and look into the meanings behind the information being presented. On a surface level Waldie presents the reader with facts about the developing of his suburban hometown but on a deeper level he addresses the mindset of the people who were behind the scenes.  By writing the book as a memoir he was able to give the reader a chance to really analyze the text written and develop opinions on his or her own.

Wednesday, September 10, 2014

Letter to the Author: Holy Land by D.J. Waldie

September 10, 2014

Dear D.J Waldie,

My name is Jasmine Ruffin and during my college English 115 course, we read your memoir holy land. I found your novel very interesting because I grew up in Irvine and have spent a great deal of time in the Long Beach and Lakewood area. Many of the subtle comments that you made I found fascinating because of their validity to my life and the things that I observed while growing up. The attitudes of the people in response to the issues in town as well as the way you structured holy land, were intriguing. When reading, your work caused me to pose many questions in relation to your intentions behind the way that you addressed the construction of the city and the attitudes of the people.

The city of Irvine which I live has many of those “utopian qualities” that were said to be present in your city such as perfectly planned out houses, shopping centers and scenery. Irvine was planned in the 1960s and established in 1971 and based off of the novel many of the little details that you mentioned were profoundly related to the attitudes of the people in my city today. When reading you addressed the placement of the trees throughout Lakewood and stated it was “because tress are thought to encourage business growth [and] the state’s redevelopment law encourages cities to plant trees with borrowed money” (26). I found this statement amusing because when comparing it to Irvine, they had the same mindset of having x amount of trees per every area. This can be the because of the initial “suburban blueprint” city development but ironically the trees being for business growth rather than being planted out of concern for the air quality of the city is something than many people tend to overlook. This also caused me to wonder your standpoint in regards to environmentalism and how you let it play out through the novel. You would constantly add in comments about the complaints of the people in relation to trees being in the way or removing the grass to place in a concrete patio and I am curious about the level of importance you placed on natural beauty. Many things noted in your novel were in regards to the appearance giving the message that people in society today are so focused on the social aspect of living and living a specific way, with specific standards and ideas of how a city should look rather than really allowing for a community to develop on its own.


Your novel really got me to thinking about how we view our communities and the mindset of those who live there and how it affects us. It made me realize how important it really is to take a closer look at the world around me and to consider the message that holy land was trying to send. Thank you for writing holy land and contributing another great literature work and I appreciate the time and effort that went into creating your book.



Sincerely,



Jasmine V. Ruffin 


Monday, September 1, 2014

Welcome! (^_^)/~~



"For God did not give us a spirit of timidity but a spirit of power of love and of self-discipline" - 
2 Timothy 1:7

This is the scripture that I, Jasmine Ruffin, stand on and has been my "saving grace" foundation for college. I look forward to starting a new chapter in my life at California State University of Northridge with an attitude that is perfect and pleasing to God. I am excited to experience what is in store for me as a Deaf Studies major and all that this new campus has to offer. I want to be an English teacher for The Deaf because language and literature and how it is developed, processed and understood fascinates me, even more so when focusing on deaf children and how they learn. This is my blog and this is me(: